On 6 November 2012, Americans will go to the polls to elect their next president, who will take over as leader of the United States in January 2013. As usual, the contest will essentially be between the candidates of the two major parties, the incumbent Democratic president Barack Obama and the Republican Mitt Romney. However, recent years have also seen the emergence of a movement (named “party” although it is not a party), which has radicalized the Republican party to the extreme. It is a particularly populist force and Paul Ryan, Mitt Romney’s running mate, is very close to it. We are speaking of the “Tea Party”. Within that faction, religious fundamentalists rub shoulders with unemployed youth, and pensioners ruined by the economic crisis mingle with those who still hanker after an all-powerful America. All are advocates of a radical change of government, abolishing most of the public sector and replacing it with private enterprise.
Nicole Morgan has made a close study of this movement and its underlying ideology in her book Haine froide [Cold Hatred] which is hot off the press from éditions du Seuil of Paris. In that work, she provides the key to this “ideological machine” that has been built up over a half century, with its intellectuals, best-selling authors and Nobel prize-winners, its heretical alliances and powerful figures, who ultimately inhabit a different world from the other 99% of humanity. Although this ideology developed and established itself in the United States, its universal ambitions actually make it an essential subject of study so far as the future of all modern nation-states is concerned. As this extract from Nicole Morgan’s book shows, the ideology rests on simple postulates which it transforms, against a background of economic ultra-liberalism, into irrefutable truths. Like all hard ideologies, it is a vehicle for strong emotions welling up from deep within the collective unconscious, fear and hatred foremost among them. According to Morgan, hatred (a “cold” hatred, for the moment) underlies this ideology, figures lend it a benign veneer, and it is characterized by ignorance. Hence an attitude of vigilance is appropriate.